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Archived from the original on 24 July BBC News. Journal of the Polynesian Society. Retrieved 30 January Tuagalu, I'uogafa, editor. Kirifi-Alai, Tofilau Nina, editor.

Fuamatu, Naomi, editor. Chicago: Fitzroy Dearborn Publishers. Chapter III. Encyclopedia of the Peoples of Asia and Oceania.

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Dictionary of New Zealand Biography. Ministry for Culture and Heritage. Retrieved 29 June Archived from the original PDF on 27 November Black Saturday: New Zealand's tragic blunders in Samoa.

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Retrieved on 9 November Embassy in Samoa. Retrieved 17 January Retrieved 7 September Retrieved 9 May Retrieved 16 February United Nations Treaty Collection.

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Central Bank of Samoa website. Radio New Zealand website. Radio New Zealand. Retrieved 31 July Retrieved 6 December Retrieved 8 December To date, 63 measles related deaths have been recorded".

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Archived from the original on 30 March Archived from the original on 25 May Lemelle, — Schnee, Dr. Eustis, Nelson.

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Niue Cook Islands. Dependencies and other territories. Pitcairn Islands. Namespaces Article Talk. Views Read Edit View history. Help Learn to edit Community portal Recent changes Upload file.

Download as PDF Printable version. Wikimedia Commons Wikinews Wikivoyage. Flag Coat of arms. So much so that some are able to trace back their aiga timeline over a dozen different aiga.

The reasoning for the large amount of aigas is that the title could be claimed through blood ties, marriage, and adoption. While chiefs, talking chiefs and matais all have a title, there are men in the village that are untitled.

These men are placed in a group called the aumaga. These men are the labor core of the community as they perform most the heavy labor. The aumaga are tasked with building houses, repairing roads, planting and harvesting gardens, fishing, and cutting and selling coconut meat.

The aumaga also have ceremonial responsibilities, such as helping the chief in ritual cooking and serving the food at ceremonies.

They also serve as informal keepers of the peace, interacting with each other as a large group of friends. They often play cards, cricket or gather for dances and parties with each other.

The aumaga are supervised by a relative of the chief, called the manaia supervisor , who helps organize the aumaga and plan their activities.

It is possible, as the natives suggest, that the Samoan Islands were settled some time before BC and that the original settlement predates the arrival of those to whom the pottery was culturally relevant.

It is also generally a wide spread cultural belief throughout Samoa that the islands were the central base point for the beginning of the great voyages, the Polynesian expansion to the East and South.

The voyages still spoken of in ancient Polynesian chieftain oratory poetics lauga are called 'taeao'; a recalling of past histories and contacts within the Polynesian archipelago by Samoan oral high chiefs.

Early contact with Europeans was established in the 18th century. Christianity was formally introduced with the arrival of L.

Christian missionaries in August The western islands became German Samoa. Western Samoa regained its independence on January 1, In it formally changed its name to Samoa.

Marriage ceremonies are important Samoan cultural events. Marriage involves the transfer of property of the female, the toga, and the male's property, the oloa.

It is a village event, with two ceremonies and a feast at the conclusion. In the first ceremony, the bride and groom march through the village to a district judge.

The judge then conducts a civil ceremony. Concluding that official ceremony, the newlyweds next gather in a church where a religious ceremony is performed by a member of the church.

At a feast, families provide food from all over the village. After the conclusion of the wedding, the newlyweds choose which side of the family they would like to live with.

After moving in with a particular family, they are expected to do work around the land and the house to help provide for their family.

When families have children, they too are expected to help with duties and chores around the land, by age three or four.

The young girls take care of other children and housework, while the boys help with cultivation, animals and water gathering. By the time the children reach the age of seven or eight, they are expected to know and be acclimated to the life and chores of the Samoan culture.

This includes being adept at "agriculture, fishing, cooking, and child care" [11] along with a multitude of other chores that their elders have directed them to do.

As the Samoans grow up, they are given the most tasks and responsibilities they can hold, until they can take over fully for the aging members of their extended family.

When a member of extended family dies, the funeral preparations start almost immediately. The deceased body is bathed and dressed in white.

They are placed on woven mats before the funeral less than hours later. A feast concludes the event, with food being served to mourners and people who helped with the burial.

Other family members take over the responsibilities of the deceased while still serving their own personal chores around the land.

The elected Matai of the community is the controller of every portion of a village land. The village Matai says what cultivators will do with land and "hold sway over allocation of plots and the ways in which those plots are used.

This is to avoid it being controlled by one family for a long period of time. Village house lots is where individual houses or huts of single person or family lives.

These houses are built in clusters. The clusters include multiple different aspects, but all look the same.

Each house includes a main sleeping house, a guest house and a latrine. The underbrush covers the entirety of the land. These plots of land are recognizable to all villagers and are separated by boundaries.

Boundaries are usually made up from a variety of rocks, streams, trees and plants. It is very easy to distinguish the different properties owned by separate families.

Family reserve sections are where crops are cultivated. The biggest amount of crops grown within the Samoan culture is taro leaves and yams. However, they would be no longer classified as a family reserve but regarded as owning the crops but not the land.

This is due to the fact that crops grown here are able to grow quickly and easily without many interruptions.

Village land is the least cultivated and most shared portion of land in Samoan villages. To be able to plant here requires permission from the village council.

This is because "the land is community property and not family owned". Traditional Samoan tattoo tatau , pe'a male tatau , malu female tatau , demonstrate the strong ties many Samoans feel for their culture.

Samoans have practiced the art of tattooing men and women for over 2, years. To this day, a man's tattoo extensively covers from mid-back, down the sides and flanks, to the knees.

A woman's tattoo is not as extensive or heavy. The geometric patterns are based on ancient designs that often denote rank and status.

The va'a canoe , for example, stretches across a man's mid-back. In Samoa's cultural past most males were tattooed between the ages of 14—18, when it was determined they had stopped growing, so the designs would not stretch and suffer in beauty.

Today, there has been a strong revival of traditional tattooing in the past generation, not only in Samoa but throughout Polynesia, often as a symbol of cultural identity.

Tatau, the Samoan word for tattoo has a number of meanings including correct or rightness. It also signifies the correct quadrangular figures in reference to the fact that Samoan tattoo designs do not include circular lines, although other Polynesian tattoo motifs do.

Early Englishmen mispronounced the word tatau and borrowed it into popular usage as tattoo. But Salamasina is just about ready for a comeback. Iosefa is the Samoan version of the biblical favorite Joseph.

Its variation, Sefa, is used as a nickname. The name has a simple meaning of good. But in the Samoan culture, Manaia is used to refer to the son of the high chief, when he performs taualga, the graceful solo dance to honor his family and village.

Fetu is one of the most powerful Samoan baby names for boys. They sound very different from other vowel-ending names.

Lagi ranks 31, in the United States. And we even predict it will soon be on an international roll. Children are no less than a part of hearts of parents.

Loto is enjoying mass popularity in several American and Pacific states. You can also use this name as a short form for Lotario or Lothair!

Puleleiite is ideal for parents looking for grand and elaborate names. We think it would work great on someone with a long surname.

You can use Tam for one child and Tamati for the other. But we doubt many people would go with this name as it has a sad meaning.

Afu is a Polynesian name used widely in Samoa, probably because of the Polynesian community residing there. Its similarity to Afi, another famous Polynesian name can be attributed to its popularity.

It also made the top baby names, twice. Hawea is an excellent, soft sounding Samoan baby name. It is probably the name of the mythical drum brought from Tahiti.

It would make a perfect pick for mythology loving parents. Most of you must have guessed by now that Henare is the Samoan form of the name Henry.

Henare was not even in the top before, but now sits pretty within This name is fantastic, especially because it took more than a few decade hiatus for appearing in the top names.

This stately name has been in and out of fashion since the turn of the last century. Enele is a name with loads of energy and spirit.

This is quite straightforward. This short and sweet name stands pretty strong on its own. It was briefly popular in the 80s, but could be due for rediscovery.

Haych belongs to the contingent of cool and classy Samoan nicknames, which is one of the most used ones. It was also the alternative name Ofelia in Pan Labyrinth.

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